Musical instruments have accompanied humanity since ancient times. The first biblical account confirms this fact in Genesis 4.21: "His brother's name was Jubal; this was the father of all who play the harp and flute." Based on this verse, we believe that Jubal, the sixth descendant of Cain, was the creator of instrumental music.
The instruments described in the Bible were made of noble wood, stretched animal skin, metal, and horn. Some were inlaid with ivory. The ropes were made of vegetable fiber or animal intestines. Even though almost none of these ancient instruments have survived to our time, some drawings have survived.
The instruments used in biblical times can be divided into three basic categories: string instruments, such as the harp, the lyre, and the lute; wind instruments, such as the horn, or Shofar, the trumpet, the much-loved flute, or fife; percussion instruments, such as the tambourine, the sistrum, the cymbals, and the bells, or bells. Musicians played these instruments to accompany poems and singing. (I Samuel 18:6,7). Most importantly, they were used in worship by the God who had blessed them with the gift of music. (I Chronicles 15:16). The Levites used them in wars. Praising God has always been part of the Lord's people.
In the word of God, we observe the musical instruments used by the Hebrews, especially those with strings: The kinnor, the "harp." The Nebel, "skin container," translated as "psaltery." The sabbeka, or “sackbut”, a lute or lyre. The gittith, cited in the subtitle of Psalms 8 and 84. Minnim is translated as "stringed instruments" (Psalms 150:4). Machalath or Maalate Leanote, in the subtitles of Psalms 53 and 88, is a type of lute. Of the wind instruments, we see the following in the word of God: The ugab (Genesis 4:21; Job 21:12; 30:31), probably the so-called pan flute. The queen or "horn" (Joshua 6:5; 1 Chronicles 25:5). The shophar, translated "trumpet" (Joshua 6:4,6,8). The word means "bright". Some understand that it is called because of the clear and sharp sound it emits. It was frequently used (Exodus 19:13; Numbers 10:10; Judges 7:16,18; 1 Samuel 13:3). The hatsotserah, or straight trumpet (Psalm 98:6; Numbers 10:1-10). Some suppose this name to be an onomatopoetic word intended to imitate the pulsating sound of the trumpet, like the Latin taratantara. Some identified it with the modern trombone. The hall is "bored," a flute or pipe (1 Samuel 10:5; 1 Kings 1:40; Isaiah 5:12; Jeremiah 48:36) still used in Palestine. The sumponyah, translated as "double flute" (Daniel 3:5), is probably a type of bagpipe. The maskrokith'a (Daniel 3:5), translated as "pipe," is not known precisely what it was.
Musical Instruments in the Bible (most common):
Less common instruments:
The musical technique is appreciated in the Bible:
The usual word refers to instruments praising his name and a potent battle weapon. Praise is a means of grace and must always be present in the lives of God's servants. We mention King Jehoshaphat (God-fearing king) from many examples worldwide. He was a descendant of King David. He was the king of Judah when Israel was divided into two separate kingdoms: Israel in the north and Judah in the south. David's descendants reigned over Judah. Jehoshaphat inherited the throne from his father, Asa, another God-fearing king and direct descendant of David, and reigned for 25 years. He faced a battle without using weapons, just praising God. He placed the Levites in front of the soldiers, and God confused the enemy armies, causing them to destroy themselves. (II Chronicles 20:21-22 " And when he had consulted with the people, he appointed singers unto the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy endureth for ever."